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…net, a ring of willow was woven into the net, which allowed some salmon to escape. This is more than just a simple act of conservation (the main priority and…

…Ronald Sparrow was arrested for fishing with a net longer than was permitted by his food fishing license. His arrest and subsequent court case led to one of the most…

…Act, and federal programs such as the residential school system created enduring hardships among Aboriginal peoples and hindered the re-establishment of social networks and the development of stable communities. In…

…1969. Available online: http://epe.lac-bac.gc.ca/100/200/301/inac-ainc/indian_policy-e/cp1969_e.pdf Cairns, Alan. Citizens Plus: Aboriginal Peoples and the Canadian State. Vancouver: UBC Press, 2000. Tennant, Paul. Aboriginal Peoples and Politics: The Indian Land Question in British…

…Totem Poles. Calgary: Altitude Publishing, 2004. Jonaitis, Aldona, and Aaron Glass. The Totem Pole: An Intercultural History. Seattle: University of Washington Press, 2010. Ramsay, Heather. “Totem Poles: Myth and Fact.”…

…peoples across what is now known as North America have maintained a strong connection to the land since time immemorial. Although there is vast cultural variation between First Nations, most…

…Band member Ronald Sparrow was arrested for fishing in traditional Musqueam territory with a net that was longer than was permitted by his food fishing license. Musqueam recognized that this…

…own at UBC’s Xwi7xwa library, Point Grey campus. Union of British Columbian Indian Chiefs, The Indian Act and What it Means. Vancouver: UBCIC, 1988. Available online, courtesy of UBCIC: https://d3n8a8pro7vhmx.cloudfront.net/ubcic/pages/1440/attachments/original/1484861468/13_TheIndianAct_WhatItMeans.pdf?1484861468…

…University of Saskatchewan. 2004. Available online at: http://hdl.handle.net/10388/etd-07082008-141746 Walmsley, Christopher. Protecting Aboriginal Children. Vancouver: University of British Columbia Press, 2005. Film Richard Cardinal: Cry from the Diary of a Métis…

…Aboriginal peoples. Beginning in the 1930s, the Department of Indian Affairs (DIA) provided small grants to fund homemakers’ clubs on reserves across Canada. These were clubs where women would gather…